Westchester: "250 Jews 'return' to 'homeland'

[Moses]

250 Jews return to homeland

By MARCELA ROJAS
THE JOURNAL NEWS
(Original publication: December 29, 2004)

NEW YORK — Michael Levin of Scarsdale input his parents' phone numbers into his new international cell phone. Meanwhile, Hershel and Diane Rappaport, a retired couple from Mount Vernon, checked in six large suitcases — the contents of which contained their entire lives — at a John F. Kennedy International Airport ticket counter.

While Levin, 22, and the Rappaports are strangers and at different stages in their lives, they share a common goal: returning to their Jewish homeland. [sic!!!!!!]

"We are Zionists. Israel is our land. We should be there," Hershel Rappaport, 59, said yesterday. "My grandfather said it's our mission to go back to Israel. I decided at the age of 5 I would, it just took me a long time to get here."

The Rappaports and Levin were among 250 passengers, families, twenty-somethings and Holocaust survivors, who boarded an EL AL flight yesterday. The move was made possible through nonprofit organization Nefesh B'Nefesh, which works with Israel's Jewish Agency to bring North American Jews to live in Israel permanently.

"This is not just a culmination of your dreams, but the dreams of past generations," said Nefesh co-founder, Rabbi Yehoshua Fass, before the group's departure. "You are creating history."

Through Nefesh B'Nefesh, new immigrants receive financial loans to make the transition easier and aid in finding residence, employment and schooling for their children. Citizenship paperwork is completed on the plane ride.

"There have always been a number of American Jews who want to move to Israel, but have difficulty for one reason or another. We knock out those barriers and enable more people to go," said Charley Levine, a Nefesh spokesperson.

Since its founding three years ago, Nefesh B'Nefesh, which means "Jewish Souls United," has helped about 4,000 North Americans make aliyah, or a move to the Holy Land. Typically, the organization has flights during the summer, but the response was so overwhelming this year that officials organized its first winter flight.

In the last few decades, immigration to Israel has slowed. But 2004 has seen the highest influx of Jews moving to Israel since 1983, Levine said. This year, the organization has sent more than 2,000 Jews to Israel and has five flights scheduled for this summer, officials said.

Since 1948, the country has seen waves of immigrants fleeing oppression and persecution. In this case, the newcomers are from free, democratic countries. Such well-educated, professional people boost Israel's job market, housing and economy, Nefesh officials said. "These are valuable human resources for the country," Levine said. He said a recent study showed that each adult newcomer represents $200,000 in value to Israel's economy.

"Past immigrants went with little education, job skills. They came destitute," said Levin. "Now, you are going to have a planeload of kids with at least a bachelor's degree and professional people in the middle of their career. No one on that plane is going because of persecution."

Levin's decision to move to Jerusalem was an easy one, he said. He spent his junior year abroad at Hebrew University two years ago and graduated from Yeshiva University in Manhattan last week. Levin said he hopes to work as a diplomat for the Israeli Foreign Ministry. But first he plans to do ulpan, or Hebrew language training and join the Israeli army. That will give him a real sense of what it is to be a true Israeli citizen, he said.

"I'm going for dual reasons of nationalism and patriotism," said Levin. "As well as pragmatic reasons, to join the army and fight terrorism."

The Rappaports, recently retired teachers, are going in part because their 30-year-old daughter has lived there for 13 years. They will arrive to a new home in Zichron Yaakov, one of the country's first settlements surrounded by the Carmel mountains overlooking the Mediterranean Sea.

Levin's father, Jeffrey Levin, said he is proud of his son, though he will miss him tremendously.

"It's a very emotional time, but it's a positive," he said. "We've always kept a foundation of Judaism at home and this is a culmination of what we instilled in him."

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Reach Marcela Rojas at [e-mail] or 914-666-6467.Reach Marcela Rojas at [e-mail] or 914-666-6467.

[Moses]

    "We're Still Waiting for a Home of Our Own

A View from Syria on the Palestinian Right to Return

By FARRAH HASSEN


"We travel in the chariots of the Psalms, sleep in the tents of the prophets, and are born again in the language of Gypsies/Ours is a country of words: Talk. Talk/Let me see an end to this journey."

úMahmoud Darwish, "We Travel Like All People,"from Fewer Roses, 1986

The 21st Century began as a world filled with war and refugees, words that can deaden one's emotion. Occasional newspaper stories refer to refugee camps, the plight of refugees, and obscure issues like "the right of return." I, like most young people who become gradually insensitive to suffering when the words to describe it anesthetize rather than sensitize the reader, could not picture how refugees really lived, what their "camps" looked like and what the right of return actually meant.

Then I realized my own "right to return." I visited Syria, my father's birthplace, in 2003. It took a visit to a Palestinian refugee camp in Damascus to bring to my mind the agonized voice of the Palestinian poet Mahmoud Darwish-whose village of birth the Israeli Army destroyed in 1948: "we travel like everyone else, but we return to nothing" ("We Travel Like All People"). He captured the unresolved abyss of the weary-eyed, long-time inhabitants of Palestinian refugee camps scattered throughout the Middle East and their more energetic, but equally dejected offspring.

I returned home to a place where generations of my family had retained the culture and traditions; indeed, it showed me that there was merit in striving to maintain a "Syrian-American" life. It also dramatized the significance of Article 13 of the UN Universal Declaration of Human Rights, the one that sanctions my freedom of movement. I admit this didn't cross my mind while I visited the ancient Roman ruins at Bosra, south of the Jordan border, or drove past the Aleppo home where my mother grew up.

Then I visited the Jaramana refugee camp near Damascus, housing around 5,000 registered Palestinian refugees (of the total 500,000 that reside in Syria), mostly displaced after the 1948 and 1967 Arab-Israeli wars and some one thousand who fled southern Lebanon in 1982 following the Israeli invasion.

Instantly, the euphoria associated with returning to Syria to meet new relatives, savor syrupy baklava and carry on a conversation in Arabic disintegrated into shame. Shortly after I entered one of the country's ten official camps, an elderly Palestinian woman originally from Jericho reminded me of how I took for granted what for her epitomizes the core of human patience: "we're still waiting for a home of our own."

Rows of decaying "homes" slightly larger than the size of office cubicles lined the streets, juxtaposed by the newly constructed roads and oncoming traffic traversing the camp. The flurry of young children playing tag, teenage boys riding rusty bicycles down the cramped streets and the commanding shriek of babies channeled some brightness into Jaramana, a camp otherwise dominated by the grayish hues of the stone edifices and smoke emanating from the burnt trash.

An aging man with deep set, expressive eyes talked to me in front of his home. His covered wife and three children surrounded him, framed by light and dark shadows that invoked a Rembrandt portrait. "I'm from Hebron," he informed me. "I haven't seen my brothers and sisters who had to stay behind since 1948. Other members of my family have already passed away." ....

Across the street, a middle-aged woman who wore a white hijab sat on the doorsteps of her residence to take advantage of the light breeze, a rare break from the sweltering July heat that felt exaggerated at the densely populated camp.... Her young daughter leaned against her and seemed pacified by the piece of candy that she quietly chewed. The mother managed to muster some optimism about being a Palestinian refugee in Syria. "Here, we live fine, but we'd be more comfortable living in our own homes," she said,alluding to the fact that Palestinians in Syria are still able to enjoy more or less the same rights as other Syrians, including attending schools and universities, competing for the same jobs and owning businesses. Jaramana's residents, however, mainly find work as street sellers or in the informal sector, as drivers, cooks and domestic workers.

According to the United Nations Relief and Works Agency for Palestine Refugees (UNRWA), which provides education, healthcare, social services and emergency aid, 1.3 million of the over 4 million registered Palestinian refugees still live in 59 recognized refugee camps across the Gaza Strip, West Bank, Jordan, Lebanon and Syria. In an early effort to respond to the Palestinian refugee crisis following the establishment of Israel, the UN General Assembly passed Resolution 194 on December 11, 1948-a day after the world body approved the Universal Declaration of Human Rights "as a common standard of achievement for all peoples and all nations."

Article 11 of Resolution 194, likened by one Jaramana man as "the heart of our legal defense" despite its repeated rejection by Israel, declared that the Palestinian refugees "wishing to return to their homes should be permitted to do so at the earliest practicable date, and that compensation should be paid for the property of those choosing not to return and for loss of or damage to property." Supplementing GA Resolution 194 and carrying the force of law, Security Council Resolution 242 of November 22, 1967 reaffirmed "the necessityfor achieving a just settlement of the refugee problem" (Article 2b), although the political will to do so on the part of Israel, the US government and other Middle East peace brokers still remains elusive.

"What's the use of having international law on our side when it's not upheld by the ruling powers?" questioned one man in his early 20s, wearing a traditional Islamic white robe and matching kufi (prayer cap). ....Certainly, the majority of refugees I met that day viewed the latest Roadmap initiative backed by the so-called Quartet (U.S., UN, EU and Russia) as an empty effort, so long as their "right to return" remained left off of the negotiating table and reduced to a "final status issue"-as obscurely phrased in the 1993-94 Oslo Accords and the stagnant Roadmap agreement.

As I departed the camp, I asked Ibrahim, a gray-haired refugee from the 1967 war selling colossal-sized watermelons, if he had a message for President Bush. "I'd like Bush to examine the Palestinians' plight without spinning lies into truths and truths into lies. We are living in pain," he implored, raising his tired-looking hands into the air in vain.

Less than a year after my Jaramana visit ....President George W. Bush turned a blind eye to the refugees' own dreams of returning back to their former homes and the international laws that protected their right, not to mention longstanding US policy. He declared in an April 14, 2004 letter to Israeli Prime Minister Ariel Sharon, "a just, fair, and realistic framework for a solution to the Palestinian refugee issue as part of any final status agreement will need to be found through the establishment of a Palestinian state, and the settling of Palestinian refugees there, rather than in Israel."

Complicating matters for Palestinian refugees, the continued Israeli settlements built throughout the West Bank and Gaza Strip in violation of the Oslo Accords and the construction of a 650 kilometer long wall-declared "contrary to international law" by the World Court in July 2004-deviating from Israel's 1967 Green Line border beg the same question that one despondent Jaramana refugee had contemplated, "in reality, would we ever return back to historic Palestine?" Indeed, upon completion of the wall itself, which Sharon has justified as a "means to assist in the war against terror," the Palestinian population in the West Bank and Gaza Strip, including around 1.5 million refugees, will live on only 12% of historic Palestine (Al Ahram, April 16, 2004).

After PLO Chairman Yasser Arafat died on November 11, the Palestinian refugee issue made a brief return to the newspaper headlines. On December 9, Palestinian Prime Minister Ahmed Qurei and the new PLO chairman and presidential candidate Mahmoud Abbas met with thousands of Palestinian refugees on a campaign-like visit to the Al-Rashidiah camp in southern Lebanon. Ahead of the January 9 Palestinian elections, Qurei reassured the crowd-who have no say in the upcoming election-that the post Arafat PLO leadership would "never abandon" their right to return, reported Agence France Presse.

....Palestinian leaders cannot address the right of return issue by themselves. Indeed, Arafat bore responsibility for sacrificing the right of return by signing the 1993 Oslo Accords. The ink on that document speaks louder than words to the disheartened refugees at Jaramana and their counterparts.
(rest at link)

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Farrah Hassen, a Political Science graduate from Cal Poly Pomona University, was the associate producer of the 2004 documentary, "Syria: Between Iraq & And A Hard Place," with Saul Landau. She recently spent 2 months working for the United Nations Development Programme in Syria. She can be reached at: [e-mail]

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